June, 11 2013


Commentary on the Book of Genesis
By: Tom Lowe

 

PART: I GENERAL HISTORY FROM ADAM TO ABRAHAM—Gen. 1:1-11:9.

Topic #A: An Account of Creation. Gen. 1:1-2:7.

 

Lesson I.A.8: Food for Man and Beast.


Gen. 1:29-31. (KJV)

29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

 

Commentary

29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

The final three verses are a closing statement to the first chapter. It states that God gave to man every “herb bearing seed,” and “every tree, in the which is the fruit of a tree yielding seed” from which he can derive his food. The word “every” is expressive of the rich bounty bestowed upon man—“And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat” (Gen 2:16; KJV). Although Adam was a very great man, a very good man, and a very happy man, yet the Lord God commanded him; and the command was not belittling to his greatness or a rebuke of his goodness, and it did not decrease his happiness in any way. Let us acknowledge God’s right to rule us, and our own obligation to be ruled by him; and never allow our will to contradict, or compete with, the holy will of God.


There is no positive evidence that animals were used for food before the flood. Noah was the first to be granted this privilege—“I have given them to you for food, just as I have given you grain and vegetables. But you must never eat any meat that still has the lifeblood in it” (Gen 9:3-4; NLT); and it has been in effect for his posterity ever since


In addition to man, three classes of animal life were given vegetation for eating, as well: the beasts of the earth, the fowl of the air, and the creeping things upon the earth. From this statement I assume that man was a vegetarian at first, and not until after the Flood did man become a meat eater. It would appear then that man was originally intended to live upon vegetables only; and since there is no record of a change having been made in the structure of men's bodies after the flood, it is not probable that any wholesale change was made in the kind of food they ate, and that the ancient people had a diet consisting mostly of fruit and vegetables, and some meat. It may also be inferred from this passage that no animal whatever was originally designed to prey on other animals; because nothing is said here to be given to any beast of the earth besides green herbs. Before sin entered into the world, there could not have been any deaths, and certainly no violent deaths. But by the particular structure of the teeth of animals God prepared them for that kind of food which they were to subsist on after the FALL—vegetarians with flat molars, and meat eaters with sharp canines.


This passage is the third part of the sixth day’s work, and there was not any new creation, but a gracious provision of food for all flesh—“Who giveth food to all flesh: for his mercy endureth for ever” (Psalms 136:25; KJV). He made man and beast and He took care to preserve both—“Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast” (Psalms 36:6; KJV). Another tremendous characteristic of God is His attention to the innumerable birds, the abundance of fish, and the infinite armies of insects, as well as the increasing population of men. All would have no sustenance were it not for the providential care of God.


Observe:
1. That which should make us humble. We were made out of the earth, and we are maintained out of it. Once men did eat angels’ food, bread from heaven; but they died—“Your fathers did eat manna in the wilderness, and are dead” (John 6:49; KJV). The Israelites ate manna sent from heaven for forty years, but they died in the wilderness.  The bread which they ate could not save them from death. Though God interfered in their behalf, yet they died. “He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth” (Psalms 104:14; KJV). Does God care for cattle? Yes, and there is not an animal alive that does not share his merciful provision. He brings forth food out of the earth; plants, herbs, and nutritious grain. God takes care of man, and of all those animals which are so necessary to the convenience and comfort of man. But here is meat that endures to everlasting life; the Lord evermore give us this.
2. That which should make us thankful. The Lord has provided us with all the supports and comforts of this life, and therefore we must give Him thanks. Everything we have is a gift from Him; some things are necessities, and others are simply for our enjoyment. How much are we indebted! How careful should we be, as we live upon God’s bounty, to live to his glory!
3. That which should make us peaceful and content with our lot. Though Adam had dominion given him over fish and fowl, yet God confined him, in his food, to vegetables and fruits; and he never complained about it. Though afterwards he coveted forbidden fruit, for the sake of the wisdom and knowledge he thought he would gain from it, yet we never read that he coveted forbidden flesh. If God gives us food for our lives, let us not, along with murmuring Israel, ask for food for our lusts—“And they tested God in their heart By asking for the food of their fancy” (Psalms 78:18; NKJV). The Israelites said in their hearts that the manna was not sufficient to sustain their lives. It seems, however, from the expression, that they were entirely carnal; that they had no spirituality.


Man’s food was vegetables and fruits, including corn and all the products of the earth, but he was not allowed flesh, till after the flood—“Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things” (Gen 9:3; KJV). And before the flood, and even more so before the earth was cursed for man’s sake, its fruits, no doubt, were more pleasing to the taste and more nourishing to the body than the flesh of animals.

30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

Does God take care of sheep, pigs, and cattle? Yes, He certainly does, He provides the food that is appropriate for them, and not for them only, but even the young lions and the young ravens are recipients of His providence; they do not need to ask for their meat from God, because His care is unending. Let us give to God the glory for His bounty to the inferior creatures that are all fed, as if they had a seat at His table, every day. He is a great provider, a very rich and bountiful one that satisfies the desire of every living thing. Let this encourage God’s people to cast their cares upon him, and not to be concerned about what they will eat and what they will drink. He that provided for Adam without him having to ask, and still provides for all the creatures without them even knowing who it is that is their benefactor, will not let those that trust him want for any good thing. He that feeds his birds will not starve his babes. “Look at the birds in the sky; they do not sow or reap, they gather nothing into barns, yet your heavenly Father feeds them. Are not you more important than they?” (Matthew 6.26; NABV) Here is another reason why we should not be anxiously concerned about the future; it is the example of the smaller animals, which the providence of God feeds without them having to labor; even though he is not their father. We never heard of an earthly father who takes care of his chickens, and neglects his children; so why should we fear that our heavenly Father will not take care of us? God forbid! That man is utterly unworthy to have God for his father, who depends less upon His goodness, wisdom, and power, than upon a crop of corn, which may be spoiled either in the field or in the barn. If our great Creator has made us capable of knowing, loving, and enjoying Him eternally, what may we not expect from Him, after He has given us so great a gift?

31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

The work of creation has been completed, and God steps back and appraises his work: He “saw every thing that he had made.” He does the same thing today; His eye is always on the work of His hands, for He never sleeps, nor does He slumber. He that made all sees all; he that made us sees us (see Ps. 139:1–16). Omniscience cannot be separated from omnipotence. “Known unto God are all his works from the beginning of the world” (Acts 15:18; KJV). But this was the Eternal Mind’s solemn reflection upon the accomplishments of His own wisdom and power. With these words, God has set us an example of reviewing our works. He has given us the power of reflection, and He expects us to use that power to see our way—“…Consider your conduct…recall what you have done…” (Jer. 2:23; NABWRNT), and to think of it—“I thought on my ways, and turned my feet unto thy testimonies.”  When we have finished a day’s work, and settled into bed for the night, we should confer with our own hearts about what we have been doing that day; and likewise when we have finished a week’s work, and are getting ready for the Sabbath-rest, we should prepare to meet our God; and when we are finishing our life’s work, and are entering upon our rest in the grave, that is a time to bring to remembrance our life’s work and contemplate the Lord’s care, so that we may repent of our unconfessed sins, and take leave of this life.


God took satisfaction in his work because He saw “it was very good;” but when we take time to review our works we find, to our shame, that much of it has been very bad. He did not pronounce it good until He had seen it and appraised it, to teach us not to jump to conclusions, but to listen and use our reason and common sense, before we answer or make a decision.  The work of creation was a very good work. All that God made was well-made, and there was no flaw or defect in it.
1. It was good. Good, because the Creator said it was; it was exactly like He envisioned it in His all-knowing mind. Good, because it accomplished the purpose for which it was designed. Good, because it is useful to man, whom God had appointed lord of the visible creation. Good, because it is all for God’s glory; there is something in nature which demonstrates God’s being and perfection.
2. It was very good. God said that each day’s work (except the second) was good, but now He says “it is very good.” For the reason:
a. Now man was made, who was the chief creation of God, who was designed to be the visible image of the Creator’s glory and the mouth that speaks His praises.
b. Now all was made; every part was good, but all together it was very good. The glory and goodness, the beauty and harmony, of God’s creative works, will be even better when they are perfected. Therefore judge nothing before the time.


The time when this work was concluded was “The evening and the morning were the sixth day;” so that in six days God made the world. We are not to think that God could not have made the world in an instant. He said “Let there be light, and there was light,” and He could have said, "Let there be a world,’’ and there would have been a world, in a moment, in the twinkling of an eye, as at the resurrection—“It will happen in a moment, in the blink of an eye, when the last trumpet is blown…” (1 Cor 15:52; NLT). But He did it in six days, so that he might show himself to be a free-agent, doing his own work both in his own way and in his own time,—in order that his wisdom, power, and goodness, might be known to us, and be meditated upon by us—and that he might set us an example of working six days and resting the seventh; it is therefore made the reason of the fourth commandment. I think that when we think about creation or nature, we are usually unimpressed, and our praises little and flat; let us therefore stir up ourselves, to worship him that made the heaven, earth, and sea, and the fountains of waters, according to the sense of the everlasting gospel, which is preached to every nation—“And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters” (Rev 14.16, 17; KJV). During our age the gospel has been committed to men, and they alone are the messengers of it. Angels would like to give the message of the gospel, but they have not been permitted to do so.


All his works, in all places of his dominion, do bless him; and, therefore, bless thou the Lord, O my soul! “An attitude of gratitude … is not dependent upon people or circumstances but rather upon a confident faith in the Lord.”—Dorothy Kelley Patterson


This brings us to the end of chapter one and there are some things we should note, in summary. One of these things is that the Bible makes no attempt to prove that there is a God. Why not? Because He says, “The fool hath said in his heart, There is no God …” (Ps. 14:1).


The Bible is a Book written to reveal the spiritual, the religious, the redemptive truth, and that comes to us only by faith. So we have here the fact that God is the One who created.


In this first chapter we see the unity and power and personality of God. This is exactly what Paul wrote in Romans 1:20: “For the invisible things of him from the creation of the world are clearly seen.” How are they clearly seen? “Being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.” I say to you very candidly that God has proven His existence by the evidence of nature—His creation; therefore; no one will be able to say on the Day of Judgment, I did not know there was a God.


Some other truths in this chapter are:
1. It denies polytheism: One God creates.
2. It denies the eternity of matter. The first words are: “In the beginning”—and it all had a beginning, my friend. This is true in spite of the fact that there was a time when science taught the eternity of matter.
3. This chapter denies pantheism. God is before all things and He is apart from them.
4. It denies fatalism—God acts in the freedom of His will.
5. Finally, let me enumerate the striking features in chapter 1:
a. Orderliness
b. Advancement
c. Promptness
d. Perfection


 

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